Sadvipras

The meaning of the word sadvipra is “a person who is a moralist and a spiritualist and who fights against immorality”….Such leaders will be physically fit, mentally developed and spiritually elevated.

Those spiritual revolutionaries, who work to achieve… progressive changes for human elevation on a well-thought, pre-planned basis whether in the physical, metaphysical or spiritual sphere, by adhering to the principles of morality, are sadvipras.

If your neighbor’s house is on fire, your house will also catch fire. To issue minimum requirements to everyone, both strong administration and intellectual approach are necessary…In the absence of sadvipras, society cannot survive.

Social life cannot be elevated merely by speeches delivered from political platforms; political leaders cannot produce sadvipras by their rhetoric. Besides, who are those who deliver lectures from platforms? Are they not the people who sling the mud of political censure on others? Most of them are blind after power. What will they teach others? Mental and spiritual training alone can create sadvipras. Sadvipras are only those who are perfect in morality and aspirants of the Supreme Consciousness.

Sadvipras are those whose all efforts are directed towards the attainment of Bliss…Those who strictly adhere to the principles of morality, are ensconced in sacrificing service (Tapah) and are ready to wage war against immoralists are sadvipras. Only those sadvipras are safe from destruction and extinction who can work for the welfare of the human society. Therefore, it becomes the prime duty of everyone to make themselves and others sadvipras…Those who pose to be righteous (dharmic) but are timid with the spirit of fight cannot be called sadvipras.

People will recognize sadvipras by their conduct, their devotion to service, their dutifulness and their moral integrity. These sadvipras will declare firmly, “All human beings are of the same caste,” “All human beings have equal rights,” “All human beings are brothers and sisters.” These sadvipras will give a stern warning to the exploiters of the society: “Human exploitation will not be tolerated. No exploitation will be allowed on the pretext of religion.” These sadvipras shall work for the good of all countries, for the all-round emancipation of all humanity.

Today I extend my earnest request to all reasonable, virtuous and moral fighters that they form a good, well-disciplined sadvipra society without further delay…Difficulties and encumbrances cannot be more powerful than your capacity to solve them. You are the children of the great Cosmic Entity. Be sadvipras and make others also sadvipras…

If the sadvipras (spiritual moralists) get active mass support, revolution is bound to come. In case a government adopts the ideals of Prout, the rule of sadvipras will prevail. If the same is not adopted by a government, and sanguinary revolution is sure to come and ultimately the power will be made over to the sadvipras.

The pioneers of a revolution will have to learn discipline, take proper training for the revolution, build their character, be moralists – in a word, they will have to be what I call the sadvipras… Rallying around the saffron flag, a symbol of sacrifice, they will devote themselves to the service of widely scattered units of the human society and proclaim loudly,
The moralists of humanity unite!

Those kśatriya-(taisteluhenkinen) or vipra- (älyllinen) minded shúdras (työläinen)…. will have to become what I call sadvipras…Such strict, ideological sadvipras will be the messengers of the revolution. They will carry the message of revolution to every home in the world, to every vein and capillary of human existence. The banner of victorious revolution will be carried by them alone.

Moralists and spiritualists can be found among all types of people, regardless of whether they are rich or poor. Everyone knows that the idea that rich means honest is completely false. But most sadvipras will come from the middle class. By “middle class” I mean the vipra- and kśatriya-minded shúdras.

One may ask whether rich people who are moral and spiritual can be sadvipras or not. In reply I will say yes, they can be. But in order to be sadvipras they will have to come down to the level of the middle class, because they cannot live in indolent luxury on capital acquired by sinful means…poor people who have the minds of kśatriyas or vipras can bring about a revolution, and such poor people I call the middle class. That is how I explain the term madhyavitta samája [“middle class”].

The universe and the society belong to all. Every dust particle of the universe is the common patrimony of each and every one of us, so it is not at all proper to allow a particular social class to perpetuate its rule. The peripheric evolution of the social cycle will continue, and along with this the fight of the sadvipras against the supremacy of each social class will also have to continue.

Sadvipras are vipras, kśatriyas, vaeshyas (kartuttaja) and shúdras all in one, hence the leadership of the sadvipras will mean the victory of every social class.

If sadvipras [spiritual revolutionaries who follow Yama and Niyama] get active mass support, revolution is bound to come. In case a government adopts the ideals of Prout, the rule of sadvipras will prevail. If the same is not adopted by the government, a physical revolution is sure to come, and ultimately power will be transferred to the sadvipras.

The best form of government is the [benevolent] dictatorship of the sadvipras. The sadvipras will elect a dictatorial board, and that board will elect ministers and a chairperson…. As a principle, individual dictatorship cannot be accepted…The sadvipras will select good persons to carry out the executive duties in the governmental and non-governmental spheres.

Thus the purpose of the penal code which will be framed by the sadvipras will be to rectify, and not to punish, a person. They will knock down the prisons and build reform schools, rectification camps. Those who [are] inborn criminals, in other words, those who perpetrate crimes because of some organic defects, ought to be offered treatment so that they may humanize themselves. And regarding those who commit crimes out of poverty, their poverty must be removed.

The Proutistic social order follows the principle sarva jana hitáya – that is, PROUT is for the welfare of all. Nobody is suppressed or oppressed. PROUT supports the rule of sadvipras. Only sadvipras can guarantee the all-round welfare of all groups of people because sadvipras represent the interests of all classes in society

Nuclear revolution can only be brought about by sadvipras who reside in the nucleus of the social cycle. Through their concerted effort, moral and spiritual power and all-round endeavour, they mobilize the exploited sections of society to overthrow the ruling class – the exploiters. This very struggle for mass upheaval liberates society from exploitation and ushers in a new era of peace and prosperity.

Sadvipras will control the key points at the nucleus of the social structure. In nuclear revolution, there is minimum loss of life and property, and the transformation of society is accomplished within a very short span of time.

What form will the benevolent dictatorship of the Sadvipras take? PROUT supports centralization of political power and decentralization of economic power, but centralization of political power does not mean centralization in one person or one institution. Sadvipras shall elect and form several boards consisting of persons who are conversant and experienced in the various branches of administration.

All classes will have to unite in a society free from class warfare and strive to implement a common ideal on a common platform. This can only be done by Sadvipras. To ensure the future welfare of the universe, the dictatorship of Sadvipras is an absolute necessity.

Instead of hating anyone, the Sadvipras will encourage everyone to build good careers. This will be Sadvipra’s principle duty. None should feel that they have been doomed for good.

Political leaders depend on physical power. Though they talk of non-violence, they are guarded by the police force. Physical power is the crudest manifestation of energy. Sadvipras will use intuitional power – intellectual and physical power will work as their slaves, to be used according to the indications of intuitional power. It therefore goes without saying that a Sadvipra is stronger than a political leader.

In all countries and at all times, Sadvipras must wait until the emergence of an antithesis against any particular thesis. So long as an antithesis has not evolved, Sadvipras will go on working throughout the world to bring about the psychological background for the antithesis of the next phase. The moment the auspicious dawn of renaissance or synthesis comes, Sadvipras will take the reins of the leadership of society into their own hands.

It is the Sadvipras who must take most of the responsibility to remove the disunity. Sadvipras will not give any importance to the points of difference, but will continuously inspire and encourage the common bonds of unity and thus strengthen humanity. Only then will the human society become one and indivisible. Only then will it be worthy of being called a “human society”.

Sadvipras are those who are deeply spiritual, who love human beings above anything else, and who are absolutely selfless. The power of administration must not be entrusted to those people who are selfish and who have no love for humanity. The power of Government must be left to those who are genuine servants of mankind.

The downtrodden humanity of this disgraced world is looking up to the eastern horizon, awaiting the sadvipras’ advent with earnest zeal and eagerness. Let the cimmerian darkness of the interlunar night disappear. Let the human being of the new day of the new sunrise wake up in the world. With these good wishes I conclude my discourse.

Sarkar: Economic democracy

PROUT’S slogan is: “To end exploitation we demand economic democracy, not political democracy.”

The universal aim of economic democracy is to guarantee the minimum requirements of life to all members of society.

Nature has been kind enough to provide abundant natural resources to every region of this earth, but she has not given guidelines on how to distribute these resources among the members of society. This duty has been left to the discretion and intelligence of human beings.

Mundane resources are limited but human longings are limitless. Hence, for all the members of society to live in peace and prosperity, human beings have to adopt a system which ensures…rational distribution of all resources. To achieve this, human beings will have to establish themselves in morality and then create a congenial environment for morality to flourish.

Economic decentralization means production for consumption, not production for profit. Economic decentralization is not possible under capitalism, because capitalist production always tries to maximize profit. Capitalists invariably produce at the lowest costs and sell at the highest profits. They prefer centralized production, which leads to regional economic disparity and imbalances in the distribution to the population. In the decentralized economy of PROUT on the other hand, production is for consumption, and the minimum requirements of life will be guaranteed to all. All regions will get ample scope to develop their economic potentiality, so the problems of a floating population or overcrowding in urban centres will not be allowed to arise.

Unless a country attains optimum development in industry and other sectors of the economy, it is impossible for it to be highly developed…So, economic decentralization does not mean that the majority of the population will be dependent on agriculture for their livelihood or that the other sectors of the economy will remain undeveloped. Rather, each sector of the economy must strive for maximum development, and all sectors must strive for maximum decentralization.

People will have to opt for either political democracy or economic democracy. That is, they will have to choose a socio-economic system based on either a centralized economy or a decentralized economy. Which one will they select? Political democracy cannot fulfil the hopes and aspiration of people or provide the basis for constructing a strong and healthy human society. The only way to achieve this is to establish economic democracy.

The first requirement for economic democracy is that the minimum requirements of a particular age – including food, clothing, housing, education and medical treatment – must be guaranteed to all
The second requirement for economic democracy is that increasing purchasing capacity must be guaranteed to each and every individual. In economic democracy local people will hold economic power.
The third requirement for economic democracy is that the power to make all economic decisions must be placed in the hands of the local people. Economic liberation is the birthright of every individual.
The fourth requirement for economic democracy is that outsiders must be strictly prevented from interfering in the local economy.

Finally, it should be remembered that economic democracy is essential not only for the economic liberation of human beings, but for the universal well-being of all – including plants and animals. Economic democracy will devise ways and means to effect the smooth progress of society by recognizing the unique value of both humans and non-humans alike.

Sarkar: About Human History

According to old astronomy and also astrology, Mars also came out of this Earth, but it did not move around the Earth as its satellite. And that is why a name for Mars is Kuja: Shani raja Kuja mantrii (Saturn is the king, Mars is the minister). Ku means earth and Kuja means born out of ku.
………………………………………………….
The earth was formed from the sun. It was only a ball of fire in the beginning. Gradually it cooled down and became full of water and then land appeared. This was followed by the formation of the plant and animal kingdoms, and it was only after this that human beings evolved. Human beings are therefore dependent on the earth for their origin and cannot be said to be non-causal.

Human beings came here one million years ago, but the history of civilization starts from the time of the Rg Veda, fifteen thousand years ago. From one million years ago to fifteen thousand years ago – for so many years, nine hundred and eighty-five thousand years, between the Miocene and the Oligocene ages – was the human society in a dormant state?

With regard to civilization, there has been little progress during the long span of nine hundred and eighty-five thousand years. All the progress has taken place within the last fifteen thousand years, from the time of the Rg Veda, the oldest unwritten book of the world. (At that time people could not write)…Humans invented pictorial letters less than seven thousand years ago. A full-fledged civilization, with the four symbols of advancement – agriculture, the wheel, dress and script – started seven thousand years ago. A major change took place during the days of Lord Shiva towards the end of the Rk Vedian period (which lasted 10,000 years).

How does the development of civilization take place? Civilization has an intimate relation with science. They progress together. But where scientific progress supersedes civilization, there civilization meets its Waterloo. Take, for instance, the history of Egypt and Greece. So long as the scientific progress of these two countries did not supersede civilization, civilization prospered very well. But when the ingredients of enjoyment grew up in abundance, the civilization of both countries got destroyed; because science had occupied a higher position than civilization…The same is the case with Egypt. It was fully developed in the spheres of art, architecture and science. It is the Egyptians who made the pyramids which needed subtle geometrical knowledge. Moreover, they were also very advanced in the sphere of civilization. Despite this, they could not prevent their defeat.

The first Homo Sapiens did not remain tied to one place. In quest of greater ease, comfort and safety in life, they spread out from Eurasia to the Arctic Ocean, from the Bering Strait to Melanesia, and from there again they moved in other directions, to find new homes in unexplored horizons.

Thus the single species of Homo sapiens scattered itself over different parts of the world. At first the colour and physiognomical differences between the scattered Homo Sapiens were not very prominent. But with the passage of time, as they passed their lives over long periods amidst diverse geophysical conditions, differences in their physical structures became more and more apparent. Thus the apparent diversity in the human world today is the product of natural conditions.
The Aryans first moved from West Asia and migrated to different parts from the Black Sea to the Danube Valley and then to Central and West Europe. They advanced and settled in Iran, Syria, Palestine, Egypt, North Africa and Spain…. and Korea and Japan in the Far East

The Aryan or Caucasian race is comprised of three distinct sub-races: the Nordics, Alpines and Mediterraneans. The Nordics live near the North Pole. Their bodies are big, their skin is reddish white, their eyes are brown-coloured like those of cats and their hair is golden. They inhabit Sweden, Norway, Iceland, Denmark, Finland and northern Russia…. Other languages greatly influenced by Latin and Vedic were the languages spoken by the Alpine and Nordic people. Polish and Slovak are of Alpine origin, and they were also greatly influenced by Latin and Vedic. They contain a certain percentage of the Scandinavian languages which are of the Anglo-Saxon group. This group includes the countries of Norway, Sweden, Finland, Denmark and Iceland. Modern English is a blending of Anglo-Saxon and Normandy French…

The Mongolians had China as their main homeland. Later they spread out from the Arctic Ocean to the Bering Straight and to the White Sea. They could not move westward because of the obstruction of high mountains in Asia. So they advanced eastward and southward and reached Burma, Siam (Thailand), Indochina, Sumatra, Java, Borneo, the Philippines and Japan, and joined the original inhabitants of those places.

The Negroes lived near the equator in Africa and New Guinea, near the southern coast of the Indian Ocean. Their descendants are found in South India, the Andaman Islands, the Malayan Peninsula and the Philippines.

In that early phase of human civilization, there were more rifts and clashes among the different clans and tribes than there are today. It was therefore safer for human beings to live on hills. Later, with the development of civilization, they moved down to the plains and settled in woods and forests. But in those early days, they would sleep in hill-caves after blocking the entrances with big rocks. Fire had not yet been discovered, so they could not protect themselves by burning fires around their encampments in the caves and forests. Fire was discovered much later.

Although in that ancient society both men and women were granted equal freedom, in practical life women were given greater importance. As women’s dominance increased more and more in the course of time, the whole social structure came to be matriarchal and founded on a matrilineal order…property was handed down from mother to daughter…Traces of the matrilineal order and matriarchal social system can be found even today in south India, especially in Kerala, Mizoram and some other hilly regions of eastern India.]

In the beginning, a head woman would be the leader of each gotra (clan). She was the gotramátá [matriarch].

Over time, out of historical necessity as various individual and collective problems of society cropped up, the pattern of men’s dominance…became prevalent. It is likely that the importance of physical strength increased in the process of solving the internal problems of society and of resisting external attack…From then on, all power became concentrated in the hands of a gotrapitá [patriarch] instead of a matriarch. In Indian history, such a period of social transition occurred at the time of Lord Shiva.

The head of the gotra would then be a male rśi. His followers took pride in the rśi, who was designated to keep the fire. That fire-keeping sage was called a ságnik or ágnihotrii. He would worship fire as a holy god.

Women were gradually deprived of all their rights – social, cultural, religious, political and economic. Some religious preceptors declared in the name of God that women were inferior to men in all respects and issued many commandments against them.

Many ancient civilizations have disappeared from the annals of history simply because they could not invent the wheel. They were able to invent the boat, but as they had not invented the wheel, they could not make carts and chariots. For this reason, the Mayan civilization of South America had its downfall.

The history of democracy is very ancient. History teaches us that it originated during the reign of the Licchavii Dynasty in ancient India. Being so ancient, it is not surprising that democracy has some defects…In the United States of America, the world-famous democracy, a social system and social discipline are largely lacking, although there is no dearth of social education, nor the least lack of a spirit of social service or a sense of unity among the general public.

History moves ahead in every age, and in the process of its movement arrives at a particular stage…called “annals” … not only on this planet but on other planets as well where intelligent creatures like human beings live, the speed of movement must be accelerated. This is not an ordinary situation.

Sarkar About History of India

Today I will relate to you an episode of Tantric history – an episode which has almost been lost.

In that early phase of human civilization, there were more rifts and clashes among the different clans and tribes than there are today. It was therefore safer for human beings to live on hills. The hills on which people used to live were called gotras in Vedic Sanskrit. So if a person called Ráma lived on a certain hill, the hill was called “Rámagotra”. Prior to that [patriarchal system], each hill was ruled by a gotramátá, or clan mother.

(Traces of the matrilineal order and matriarchal social system can be found even today in south India, especially in Kerala, Mizoram and some other hilly regions of eastern India.)

Those people who lived on the same hill under a common patriarch lived just like brothers and sisters. However, they considered the members of other hill communities to be their deadly enemies. And since all on one hill were brothers and sisters, they could not marry among themselves. So what would they do in order to marry? One clan would defeat a neighbouring clan in battle, and they would forcibly drag the vanquished women, with hands bound, back to their own hill for a life of domestic servitude. The males of the defeated clan were utilized as slaves.

So even today women bear the mark of servitude by wearing iron bangles on their wrists, thus giving the impression that they have been vanquished; they still use the vermilion which originally symbolized bloodshed; they still tie the gánt́chaŕá after marriage, which symbolizes their being forcibly carried away;

In olden times, when the Aryans came to India, there was no compact social order in the land of India. The population of India consisted of small or big tribes of Austric, Dravidian and Mongolian origin. An absolutely different race (Caucasian Aryans) [Mediterranean Aryans from Caucasia] came to India. They brought with them the Vedic lifestyle and language; and the Vedic administration, social order and methods of warfare. They began to use the derogatory word Anárya [non-Aryan] for all the indigenous people of India. Slowly India was divided into two clearly different mental structures. One was the sentiment born of the vanity of the victorious Aryans, and the other was the sentiment created by the inferiority complex of the vanquished non-Aryans. Thus, two nations were formed in India the Aryans and the non-Aryans

Years rolled on. As a result of contact with the non-Aryans, the Vedic language of the Aryans underwent a change. Different regional languages came into existence. All efforts to avoid blood relations between the Aryans and the non-Aryans proved futile. Racial blending between the Aryans and the non-Aryans took place.

Gradually the non-Aryans were accepted as Shúdras or the fourth group in Aryan society, and as a result of this social blending both the Aryan sentiment and the non-Aryan sentiment lost their respective specialities. These two nations died out with the weakening of the two sentiments which had caused the formation of the Aryan and the non-Aryan nations. In other words, India again became nationless.

In this nationless age, or age of chaos, the Buddhist upheaval in India occurred….Towards the end of the Buddhist period, two nations, roughly speaking, were to be found in India one based on Buddhist sentiment, and the other on anti-Buddhist sentiment…The new sentiment, known as the Sanátanii or Bráhmańya [Brahmanical] religion, which came into existence with the cooperation of Shankaracharya and the patronage of various non-Buddhist kings, was based on anti-Buddhist feelings. This is why, after the death of the Buddhist nation, the Brahmanical nation could not last long. Again India became nationless.

But as ill luck would have it, when India became nationless for the second time after the demise of the Buddhist and the Brahmanical nations, there was no internal revolution. Instead there was the Muslim invasion from outside.

Thus two nations were formed the victorious Muslim sentiment based on the Persian language created one nation, while the Hindu sentiment based on the Sanskrit language created another. These two nations existed for a long time side by side in India.

The Hindus and the Muslims began to treat each other as brothers and sisters. The Muslim sentiment of the Muslims weakened beyond expectation. With the disappearance of both sentiments, both the Hindu and Muslim nations died. India became nationless for the third time.

And when India had become nationless for the third time, the British incursion into India began.(5) The British very easily conquered the nationless India.

After conquering India they started their machinery of exploitation in full swing, and formed a strong government to facilitate exploitation…The whole of India was united on the basis of an anti-British exploitation sentiment. This was the first time that all India had formed a nation. The English language served as the unifying link in India.

An Indian nation developed as a result of the British, though they did not intend it. India, which had been split up into hundreds of parts, became united in the form of a country or a nation, which had never occurred in the past…From time immemorial India had been divided into many kingdoms. Each had its own history. Neither the Pandavas, nor Ashoka, nor Kanishka, nor Samudragupta could form one government throughout India. But the British did.

While it is undeniable that Mahatma Gandhi awakened mass consciousness, he did not channelize this awakened mass consciousness along the path of struggle. Rather, the so-called originality of all his principles and policies was directed into a negative and passive movement which was averse to struggle.

On the other hand, the style of functioning of Subhash Chandra Bose was just the opposite. He wanted to make the best utilization of the available opportunities. To state it more clearly… he wanted to strike at the enemy while the iron was hot. This strategy was the basis of the conflict between his style of working and that of other contemporary leaders.

In fact, the contest between Subhash Bose and Dr. Pattabhi Sitaramaiya for the Congress Presidency in the All India Congress Committee was a contest between these two styles of functioning. Subhash Bose never allowed this question of the difference between himself and Gandhi to interfere in their personal relationship. Gandhi also did not allow this to happen. But some ambitious leaders of the Congress exploited this situation. The expression of their personal animosity and the serpentine noose of so-called Ahimsa was one of the main reasons why Subhash Bose had to leave the country.…Subhash Bose only longed for the independence of his country and he longed for this passionately.

During the struggle for independence, a great blunder was committed by Mahatma Gandhi. In order to show his innocence, he said that he would not support the communal award (provincial autonomy), but nor would he vote against it. That is, indirectly he supported it…At that time he should have said, “No. I do not support the communal award.” He did not say this because his party workers and party leaders were eager to become ministers, so they pressed him for provincial autonomy.

As a result of the communal award, the country was trifurcated into Pakistan, India and Bangladesh….The philosophy of Gandhi died before India got independence – it died long before Gandhi died.

They should have engaged themselves in an economic fight instead of starting a political movement. The British took advantage of this blunder of the Indian leaders. They got the opportunity to divide India into two parts.

They wanted liberty keeping capitalism (social, economic, psychological, etc.) alive. For this reason they accepted the political independence of divided India…Still the leaders committed that very mistake by taking up the work of forming provinces on a linguistic basis

The masses were inspired to fight for independence without arousing consciousness. As a consequence, India ultimately attained political independence, no doubt, but the people have not attained politico-economic independence as yet. Even today, they are victims of psycho-economic and politico-economic exploitation.

What is to be done now? The leaders should totally forget the question of organizing states on the basis of language and instead take up the task of reorganizing the states entirely on the basis of economics.

Most of the people of India are poverty-stricken. They want to get rid of exploitation. Political independence has no value for them if it cannot give them economic independence.

If an anti-exploitation sentiment is created among the poverty-stricken mass of India, not only will a strong nation or a strong group of nations be formed, but this nation or group of nations will continue with due solidarity for a long time. The leaders should, therefore, rectify the errors of the past and vigorously launch a fresh anti-exploitation campaign. There is no other alternative to save India.

Politics is neither my hobby nor my profession. I am a student of history. I feel it my duty to draw the dreadful picture which I visualize about India, otherwise future historians will not forgive us. The highest responsibility in this respect, however, rests with the leaders of the country. They can save or sabotage the country.

I am an optimist. I hope that the leaders will realize their mistakes and will face reality with courage. If they fail to do so, India will create new leaders in the future, and those future leaders will save India from destruction. India will not die…As soon as administrative power passes into the hands of moralists, then exploitation will cease to exist.

Today human beings, to whatever country they may belong, should, on the one side, propagate an anti-exploitation sentiment… and, on the other side, preach the theory of one spiritual inheritance that every living being is the child of the Supreme Entity, and that all the people of all nations belong to the same family…. And if people dedicate themselves to the welfare of the entire human race, their respective nations will also be benefited indirectly because their nations are not outside the universe!

Scoping with the coming earth changes:

Sorry for a while this text has been with the name Sarkar by mistake, it is written by me:

Related to each other there are as well huge physical as well as mental and spiritual changes taking place in this earth: the structure of earth, climate, ecology, economy, magnetic, interplanetary etc. The nervous system of living beings is changing, intellectuality, DNA, psyche etc, but the biggest change is happening in spiritual level.

Soon people will with their own mind feel the changes, nobody can anymore ignore, but has to adopt different style of life. They can’t anymore just go for shopping or sit in front of their TV-sets to forget this challenging world. Everyone has to finally change or otherwise they will get destroyed. Everyone has their own karma to work out, own lessons to learn and turn their weaknesses into strengths. Those who deny the spiritual reality and are not willing to change will suffer most. There is no way that people can carry their old outlook into the New Spiritual World.

Ancient humanity has developed through physical struggle of existence. On the next phase humanity developed by mental or psychic means; through religions, science and arts. Now human development happens mainly on spiritual level with the help of changes and clashes on physical and mental level. Human beings while developing spiritually are actually strengthened by economical, ecological, environmental and planetary changes. Many will die, others suffer, some will feel pain for others – nothing is accidental, all is for the best at the end. Karma is at work, but not revenging or condemning, rather helping each to grow and go forward.

For the coming changes we need to master our own self first - to have a strong inner foundation. Start preparing yourself to be a pioneer of spiritual revolution. Reading spiritual books, concentrating on silence and searching for guidance will ultimately lead you to find your guide. There are guides for everyone, when you are ready to learn deeper truths, the guide will appear.
Thus you will have strong spiritual base and be able to keep balance internally, no matter what is going on around you. When you prepare yourself you are able to go through the hardships with ease and be helpful for others as well. But don’t isolate yourself, just by hearing and seeing others pain, you will suffer as well. Join those on the way to same direction and help others to follow. Don’t leave people to panic or turn back - with your strength and tenderness you are able to take the lead.

Coming crises can be lessened by human will and benevolent deeds, but there might not be enough time to make significant change. Karma can’t wait for ever.

Although nobody knows exactly what will happen, find out as much as possible how the things are developing - while knowing you will be able to prepare also physically; make garden and storage with necessary items.

Important is also to know that you will adopt spiritual security along with your practises. If you have that, you will never suffer also without physical needs - at least not for long time.

Electro-magnetic changes will bring changes in human brain, nervous system and mind. Change has to happen for better in each mind, the spiritual wave will not uplift those unprepared and undeserving. Nobody can escape the changes as the soul growth is meant for everyone, whether one is willing to use it for the best or for the worse. Each has to choose. But even death is for the growth of the soul on its way ultimately for perfection.

People are afraid to look at things that are happening around. Many are anesthetising themselves through TV, drugs and alcohol. Now when the electro-magnetism hits, the explosion will bring things to surface; inner tsunamis and earthquakes will occur to expose the emptiness within.

Simultaneously with spiritual change the new profound inventions will come in use, such as anti-gravity, plasma equipments, methods for water reservation, environmental cleaning, etc. - those inventions which need ethical, responsible, sincere people, who will not use them for destruction.

Expand your heart to feel that we are all one - that we should help each others. This phase will accelerate greatly your possibility for spiritual growth; use it wisely, it will become easy for you to meditate. Utilise also your time for that when you can’t do anything else, while the chaos is that bad. Ask for inner guidance, when you don’t know what to do.

This is not a message of doomsday, but a message of hope, blessing and purification: a bright future is waiting for us with integrity, love and unity.

Didi Annapurna

Sarkar: Sentiments are destructive

Human beings are predominantly sentimental by nature…If the sentiment for a particular favourite object is adjusted with the collective sentiment then that sentiment can be utilized for establishing unity in human society. The human sentiment for many objects may sometimes run counter to the collective sentiment and create great disunity, so those sentiments which are conducive to human unity should be encouraged, and the sentiments which divide human society should be rejected. This is the approach adopted by PROUT’s socio-economic units.

Communism is not logically based. It occupies a certain portion of the physical world, some portion of human sentiment and some logic. A few logical minds were influenced by it, but it is a highly defective philosophy which will cease to exist in the very near future. It will cease to exist within the range of this century.

How, then, is a nation formed? In reality, a kind of sentiment created either directly or indirectly on the basis of one or more factors such as country, language, religion, etc., plays a vital role in forming a nation. The factors themselves are quite insignificant. It is the sentiment and nothing else that creates a nation.

…Various sentiments, such as socio-sentiment, geo-sentiment, and even so-called human sentiment…Psychic movement is sentimental. One is not discriminating between the just and the unjust; one merely has a liking for something and allows the mind to run after it…But this is a very risky path, because if there is impropriety in the beginning, middle and end, not only will a particular individual be destroyed, but he or she may lead a whole family, a whole social group, a whole state or a whole society towards utter destruction. A great danger! This running blindly without discriminating between the proper and the improper is called “sentiment”. One races after the idea that has come into one’s mind like an unbridled horse, without considering its good or bad consequences. The horse may move along the right path, or it may fall into a chasm. One cannot be certain.

In this situation, sentiment is substituted for logic; and in the next phase, superstition is substituted for logic. All those religious, economic, political or social theories which are based on geo-sentiment, yield to superstition from their very inception.

A girl from Ireland was married to a boy from Spain. The girl had much paternal property, so she did not go to Spain to her husband’s house, rather her husband came to Ireland and settled down there. The name of that Spanish gentleman was Mr. De Valera, and he and his wife had one son. The mother was Irish and the father was Spanish, but the son was born in Ireland and developed a deep Irish sentiment. He took the lead of the war of independence to free Ireland. His name was Mr. De Valera, the hero of Ireland. As a result of continuous fighting for more than 20 years, Great Britain, recognized Ireland’s suzerainty…The abbreviation is the UK, that is, the United Kingdoms of Britain and Ireland, with its capital at London.

Now, suppose certain sub-glands in the elder man’s chest around the anáhata cakra are activated. Then, instead of arguing, his response will become calmer, and not so serious and grave. He will become quieter and not so irritated…By properly activating the controlling point of a human sentiment, the response has changed.

The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism [socio-religious sentiment], provincialism, etc.

Never-ending effort of proper economic adjustment must ceaselessly continue, fostering the spiritual, mental and physical evolution of humanity and the development of a cosmic sentiment for a world family

To counteract religious dogma we have to adopt a two-fold approach. First, the path of logic and reason must be adopted, and for this we have PROUT and Neohumanism. Simultaneously, the spiritual sentiment must be inculcated in human minds as this is more powerful than the religious sentiment.

Those who want to promote the welfare of all human beings, remaining above all sorts of parochial sentiments, have no alternative but to embrace universalism with their heart and soul – there is no other way. As universalism is totally devoid of any characteristic of ism, it is not proper to depict universalism as an ism. If everyone is looked upon as one’s own, no one remains beyond the periphery of one’s kith and kin. Naturally, then, there is no scope for violence, envy, narrowness, etc.

The devotional sentiment is the highest and most valuable treasure of humanity. This element of devotion, the most precious treasure of humanity, must be preserved most carefully…This spiritual sentiment will keep humanity united for all time to come. It will form the entire planetary world and even the universe into a nation. Then there will be only one nation – a World Nation. No other theory can save the human race.

************************************************************
There is only one race in the entire world,
And the name of that race is the human race.
We are bound together with the same breast milk of mother Earth,
And the same sun and moon are our common companions.

Sarkar: Towards revolution

Every atom and molecule of this universe is the common property of all living beings.
Where the people of one country suffer due to lack of land or food, while those of another country have abundant land and plentiful food, what else is it but a type of capitalism!

Those who lack a constructive ideal help the capitalists in their exploitation. Only criticizing capitalism will not be of any service to the people, rather it will help the antisocial elements to find or invent more tactics for exploitation. This is the condition in India today. The leftist groups are engaged in criticizing the capitalists, which is bearing no fruitful results, and the capitalists have captured power by influencing the ruling party.

The absence of collective outlook is the root of all evil. The strong are perpetrating atrocities and injustices on the weak; powerful human groups are exploiting powerless ones. Under such circumstances it is the duty of virtuous people to wage war on the oppressors. It is no use sitting quietly, waiting indefinitely for moral preaching to bring results. All virtuous people will, therefore, have to become united. At the same time preparations will have to continue to fight against the demons.

The annals of human civilization say that the downfall of a particular government becomes inevitable if it goes against the collective interests of the middle-class people. In an educationally backward country, where the mass is not politically conscious, the talk and practice of adult franchise corrupts the governmental machinery. The government proves hostile to the interests of the middle-class people because hypocritical leaders cannot purchase their votes or befool them with high-sounding assurances. The corrupt leaders apply all their cunningness to purchase votes from the backward people. The more cunning the candidates are, the more successful they become. Hence the formation of a politically-conscious group, or better still a politically-educated group, is essential in every country to check the corruption prevalent among political leaders.

The world is moving very fast, and at every step the necessity of such a group is very strongly felt. Youths form an important part of the so-called politically-educated group, and the student community is a distinguished section of it. Deficiencies in the political structure cause deterioration in the educational system, and thus adversely affect the future of these students. Governments, being the economic force behind the universities, compel the universities to play the pitiable role of “Your most obedient servant”. The sole purpose of forming Proutist organizations is to put a moral check on the immoral practices in our individual and collective lives.

If sadvipras [spiritual revolutionaries who follow Yama and Niyama] get active mass support, revolution is bound to come. In case a government adopts the ideals of Prout, the rule of sadvipras
will prevail. If the same is not adopted by the government, a physical revolution is sure to come, and ultimately power will be transferred to the sadvipras.

Our approach should be to adopt a constructive ideal, and we should wage a ceaseless and pactless struggle against all anti-human and antisocial factors. We are to fight capitalism and not the capitalists. We are to wipe out this ism from human society because this ism is paralysing humanity. The capitalists are suffering from a sort of mental ailment, and it is our foremost duty to radically cure them by diverting their physical thirst towards psychic and spiritual pursuits.

The socialization of landed property, industry, trade and commerce – almost everything – is the major objective of this revolution… The people in general are the real owners of all the wealth in this world, and that is why I have used the term “socialization”.

A socio-economic ideal can be established by either of the following two methods: (1) intellectual revolution; (2) physical revolution.

Intellectual revolution stands for the propagation of ideals, but to materialize these ideals takes a pretty long time. Suffering humanity is not going to wait for this. Intellectual revolution is possible in theory only.

When the hopes and aspirations of a group of people – a majority or a minority – are not fulfilled in a democratic framework, a non-democratic or sanguinary revolution is sure to take place. Such a revolution, although undesirable, is inevitable and irresistible.

Physical revolution denotes fight against all factors which go against the principle of public welfare:

1. Starting study circles and popularizing [ideological] literature. This is the first phase of intellectual propaganda. It stands for ideological education.

2. Platform propaganda and mobilizing the mass. This is for ideological consciousness because the mass can never be ideologically educated.

3. The Proutists supporting the sadvipras in democratic fights (that is, helping them in occupying seats in parliament, assemblies, local self-governments, cooperative societies, etc.)

In the first phase, one item; in the second phase, two items; and in the third phase, three items.
First we should have a constructive ideal.

Sarkar: Peace

The cry, “Peace! Peace!” has become a craze in the world today. Can anything be achieved by such cries? There is no way to establish peace except to fight against the very factors which disturb peace. Even in the personal life of every human being, there is a constant fight between the benevolent and the malevolent intellect, or between vidyá and avidyá. At times vidyá triumphs, while at other times avidyá wins. In social life, too, this fight between vidyá and avidyá continues.

Regrettably, it has to be said that those who hold the view that non-violence means non-application of force can neither establish sentient peace, nor defend their hard-earned freedom. Their declaration of non- violence may be deceitful, or a diplomatic manoeuvre to conceal their weaknesses, but it will never be possible to establish sentient peace through this type of approach.

Thus, those who are keen to establish sentient peace must endeavour to acquire strength. It is impossible for goats to establish sentient peace in the society of tigers.

Likewise, if any country perpetrates atrocities on its minorities or attacks a weak neighbouring country, then the other neighbouring countries should, if necessary, resist the oppressor with the force of arms, and thereby come forward to establish sentient peace.

Absolute or permanent peace cannot occur in collective life because the created universe, which is embedded in the process of saiṋcara [extroversion] and pratisaiṋcara [introversion] is, in fact, dominated first by Avidyá [extroversial force], and then by Vidyá [introversial force], respectively.(3) When the existence of the universe is rooted in the existence of these two, then permanent peace (támasikii or sáttvikii as the case may be) in the universe would mean the cessation of the activities of either Vidyá or Avidyá, or both. This is why it has to be said that collective peace in the universe cannot occur except in the case of pralaya,(4) and the concept of pralaya is illogical. However in individual life human beings can certainly achieve absolute peace through sádhaná [spiritual practices]. From the worldly viewpoint I consider this state to be the pralaya of individual life.

The fight between vidyá and avidyá will go on forever; so the necessity of more or less police and military will also go on forever. But then, when the world government is established, this necessity will decrease.


*******************************************************************************

Sarkar Medicines

Methods of medical treatment: Current methods of medical treatment can be roughly divided into three groups.

The most common method is to fight disease with strong pills and injections. Allopathy, ayurveda and hekemii [hakims](1) can be included in this group.

In this method of treatment the selection of medicines involves great risk, because more emphasis is placed on the indications of the disease than on those of the patient, and because of the possibility of causing death…. it is nearly impossible to arrive at a firm conclusion about the precise nature of germs. Whether diseases are caused by germs or germs are created from diseases which are caused by other factors is a matter of controversy…. Moreover, as poisons are used, they may seriously affect the vitality of the patient. Just imagine, if the doctor is incompetent or is completely motivated by a business mentality, what will the plight of the public be?

There was a time when diagnosing illnesses and prescribing medicines were not very difficult because diagnoses were based on three constituents of the body – air, bile and phlegm – with blood as a fourth constituent. But increased physical and glandular complexity has led to a corresponding increase in the number and complexity of diseases…

Homoeopathy treats the symptoms of the patient, not the disease or its symptoms. So there is very little possibility of causing harm, even if the diagnosis is not quite correct. A doctor with good powers of observation and a subtle sense of discrimination can easily prescribe remedies according to the patient’s symptoms. Another speciality of homoeopathy is that medicines are administered in subtle doses, not in the form of strong tablets, and such doses quickly become active in the molecules of the patient’s body as well as in his or her mental sphere.

The greatest difficulty with homoeopathy is that it is based upon the subtle intellect of the doctor, and to achieve such a degree of subtlety regular, sustained effort is absolutely essential. Yet homoeopathic treatment is generally quite slack, and slackness is particularly evident in the proficiency of homoeopaths. Anybody can become a homoeopath by studying a few books. No one will object. In most countries there are no proper regulations either…in certain instances the need for surgery as well as injections cannot be denied. Nowadays of course surgery is gradually being incorporated into homoeopathy. This is definitely a positive development.

Naturopaths do not believe in using medicine. They think that it is possible to cure patients through the gifts of nature only – through earth, water, light, heat and air, together with a proper diet. I do not deny that this is possible, but it is also often difficult to gradually and completely attune the body to nature. People should recognize that medicine does not cure disease; rather nature cures disease with the help of the body’s own healing power. Medicine only helps to accelerate the activity and speed of the healing process.

In cases where disease is caused by unnatural activity, I do not see the harm in using medicines to help nature…Of course precautions must be taken when using medicines to help the healing power of the body, to ensure that they do not cause physical side-effects or psychic disturbances. Where a person has not engaged in unnatural activity, he or she may still contract a disease due to pollution in the air, earth or water. In such cases is it possible to attune the body to nature.

All medical systems can be equally faulted for wrong diagnoses; but as far as wrong prescriptions that lead to death, in my opinion more blame should fall on those who use heavy doses of medicine.

If various types of treatment are available, changing from one type to another will not be difficult in the event of the patient not responding to a particular type of treatment.

However, I do not support orthodox psychologists who believe that all diseases can be cured by psychological treatment, because psychological treatment does not work in all cases; it just cannot. Those who believe, as idealists do, that only the mind exists and not the five fundamental factors (2) (of such idealists Lenin said, “They believe that there is a mind but not a head”), argue that the mind is responsible for all diseases. But does mind alone determine human existence? Does not the mind, which becomes agitated when the physical body is pinched, depend on the physical body? Taking hashish, marijuana, opium or wine causes a peculiar change in the mind. This is but one proof of the mind’s dependence on the body and its nerves.

A disease can be mental or can be physical. Similarly, medicine may be mental or may be physical; hence it is most desirable and productive if both kinds of medicine are administered simultaneously in all diseases, whether they are physical or mental. Those who only believe in psychological treatment for mental disease know from experience that such treatment will not permanently cure the disease and the patient will soon relapse. Only where, along with psychological treatment, guidance concerning diet, bathing and behaviour is given, and to normalize the diseased glands of the body medicines prepared from the five fundamental factors are prescribed, can the disease be permanently cured.

In the same way, if patients suffering from a physical disease are given proper medicine, food, light and air but at the same time are subjected to constant criticism and humiliation, it will be difficult for them to fully recover….

The conduct of doctors and nurses: The patients’ faith is more important than medicine in curing a disease, but where does their faith come from? From the conduct of the doctors and nurses, who have to win their confidence and inspire them with faith. Labourers perform manual work in order to earn their livelihood; they therefore dig the ground without regard for the earth. The relationship between doctors and patients should not be like this. Doctors must use all the qualities of their minds to win over their patients. It will certainly not add to the glory of any country or government if doctors and nurses complain, “Because of the tremendous pressure of our work, we have lost all our sympathy, tenderness and sweetness.”

But while complaining we fail to notice all the difficulties that doctors and nurses have to face in their daily lives. If we discuss such matters not as patients but as human beings, then perhaps we might see that those against whom we have a long list of complaints have been forced by society, consciously or unconsciously, to get involved in antisocial activities.

Those doctors who continue to treat patients as their friends and serve society as genuine social workers while living in an antisocial environment deserve our deepest respect.

A dishonest doctor or nurse is more harmful to society than an ordinary criminal, because such doctors and nurses not only harm society directly, they also add to social problems by not performing social service according to their capacity. Their problems should be seriously and sympathetically considered and their difficulties should be immediately solved.
To eliminate the financial difficulties faced by doctors, temporary arrangements can be made. For example, young doctors who have financial difficulties can be sent from countries with surplus doctors to countries with insufficient doctors so that they can get the opportunity to earn a living and serve society.

Sarkar from economic depression...

The difference between the previous depression and the future depression will be that in the previous one there was little inflation, but the future depression will be associated with inflation. Hence, it will be more detrimental to the integrated development of human society.

This depression will occur in the industrial subsection of the commercial economy. It will have widespread and devastating consequences for humanity.

An endeavour should be made to shorten the span of this economic depression. Before the final culminating point comes, it is possible to avert the disaster and accelerate the speed of social movement. We can do so by creating a socio-economic and cultural impact on the entire social structure through PROUT.

Years ago when I was walking by the Berlin wall and said that communism must go it was a dream, but now that dream has been transformed into crude reality. This is a natural change, not a catastrophe. Be ready for the coming changes; be prepared for them. They are something natural. They are not an unprecedented calamity or catastrophe, or a great adversity.

In this way human beings are advancing and will continue to advance in the future. In the absolute sense there cannot be any progress in the physical and psychic spheres; nor can there be any progress in the relative sense, either. However, the very endeavour to move ahead has its own importance. This endeavour has made human beings glorious and superior.

No one today is alone; even the small countries of the world cannot live separately. We will all have to move together in unison – this will be the model for the future.

Casting aside all their inertia and prejudices, intellectuals will have to mix with the common people and engage themselves in their welfare. They will have to assist the common people in their development and extend their support to all anti-exploitation movements. This approach will help to root out exploitation, stabilize the structure of society and expand the intellectual standard of the common people. Human society will move forward to a brilliant future with rapid steps.

To solve this problem and other pressing socio-economic problems, popular movements based on anti-exploitation and universal sentiments should be launched throughout the world. Such movements should oppose all forms of economic, psychic, cultural and psycho-economic exploitation. In addition they should undertake appropriate practical programs to enhance the all-round welfare of the people.

The harmful internal consequences of over-industrialization not only affect the personal, social and national health of the people, they also precipitate gradual individual and collective psychic degeneration. A type of psychic epidemic may arise which can poison almost all expressions of life and destroy them. This may not happen today, but it will surely happen in the very near future.

Farming projects should also cultivate some selected items for special emergency survival. These include vegetables, pulses, potato and fodder for dairy cows to ensure milk production. All farming projects must start the production of these items immediately. They are the minimum items necessary for physical survival. These items will ensure your survival in any difficult times that may come in the future.

The same polarization is taking place now as occurred in the past: the honest people are with you and will remain with you; the dishonest people win oppose you now and will continue their efforts to block your progress in future.

It has been stated above that there is no progress in the physical and intellectual spheres. So should all efforts in these fields be stopped altogether? Should there be no effort to develop physical sciences? No, we shall continue to make efforts in these fields, also. We have only to be cautious about the effects of such efforts on human society, human mind and even human physique. What happens with the so-called progress in the physical sphere is that the speed of life gets a quick momentum which effects the nerves. The effect on the nerves increases the function of the cranium and it results in the weakening of the heart. As a natural consequence, to the extent the physical sciences will advance for physical progress, the diseases of the heart and mind will increase in the same proportion. It will be noted that many so-called civilized people cannot sleep as their nerves are under strain…This is the result of so-called progress in the realm of physicality. In the future, the physical structure of human beings will be effected by these factors. The nerves will stiffen and the cranium will become larger…This change will come soon and fast.

The so-called intellectual progress effects the mind intensely. The nervous system and mind are not the same. The nerve cells are physical and any disease connected with them is, therefore, physical. What we term as madness is either due to nervous disorder or mental disorder or both. The progress in the intellectual sphere will result in a greater clash of emotions and will consequently increase insanity. There will be a noticeable growth of mad people in society. This will make it even clearer that intellectual progress is no progress. The real progress is only spiritual. In the spiritual field, due to the absence of the reactive momenta, there is no retardation, there is only movement forward. This is the nature of true progress.

Similarly, in order to escape the reactive momenta, the intellectual waves will have to be transmuted into intellectuo-spiritual ones. This will protect one from the reactive momenta in the psychic sphere to some extent – neither pain nor pleasure will overwhelm the mind…

And this goal, when human society will be established in this supreme idea in the very near future, will produce a more constructive human society according to a plan. The humanity of the universe will unite; and we await anxiously that happy moment.

The proper thing is for all members of the society to move in unison; and while moving together, each member should feel a responsibility for every other member of society. Those who are unable to move must be carried so that the rhythm of the collective movement remains unbroken…But in the future, human beings from other planets and satellites will join our movement; we will have to build our society together with all. We will have to look upon this whole world as an integral entity.

The collectivity is not outside you – your future is inseparably connected with the collective fortune. You must take the entire collectivity with you and move towards the sweetest radiance of the new crimson dawn, beyond the veil of the darkest night

Whenever people, after performing some activity, think of the Nucleus of the circum-rotarian universe, their minds become all-pervasive. Such people can never think of harming others; rather they will think only of universal welfare. In that elevated state of mind, they will easily detect those demons in human form and will acquire the necessary capability to properly guide the ordinary or extraordinary individuals or groups who tend to be misguided by all sorts of socio-sentiments…

If the present humanity wants to herald the advent of a golden dawn they will have to bring about an all-round emancipation of human intellect through a relentless struggle against dogma, backed by unlimited, uninhibited courage. This is why, in all corners of the world and in all directions, one and only one slogan should echo and re-echo from all mouths, “Dogma – No more, no more!”

No problem is greater than the human capacity to solve it. Like all problems confronting humanity, the problem of population growth should be tackled and solved in a proper way.

Sarkar about Democracy

The government, be it fascist, imperialist, republican, dictatorial, bureaucratic or democratic, is sure to become tyrannical, if there is no moral force to check the capricious activities of the leaders or of the party in power. Immoral activities from the side of the government give rise to mass upsurge.

As a system of government, democracy cannot be accepted as the highest and best. Among all the systems human beings have been able to devise so far, democracy can be considered to be the best of a bad lot. If human beings can devise a better system in future, it will be proper to accept it wholeheartedly.

Democracy is a mockery in a country of uneducated people. In such country cunning, fraudulent persons very easily secure or purchase the votes of illiterate people. Moreover, the general public in such a country is easily misled by the propagation of casteism or communalism.

(But) It is essential to keep the educational system meticulously free from the clutches of party politics. The financial responsibility for the educational system lies with the state, but the absolute right regarding formulating courses of study, evolving teaching methodology, preparing curricula, etc., should remain solely with educationists or the universities, but it cannot dictate to them.

In the democratic framework of society the government may be very keen to pass laws to check corruption, but the government is not equally keen to enforce those laws, because the leaders have to depend upon the votes collected through the media of influential antisocial elements.

A candidate must declare his or her policies in black and white. After an election, if it is found that a candidate is acting against his or her declared policies and this is proved to be the case in court, his or her election will be cancelled.

Middle-class people, with their developed intellect excited by pecuniary troubles, take the leading part in a mass upheaval against the reign of terror, and finally a change in the sceptre is effected by this politically conscious sector of society. Under the democratic set-up, the middle-class people who function as a part of the government find it very difficult to raise a voice of active protest. They are the silent sufferers, getting no recognition for their sufferings. This is the greatest drawback of the democratic system of government.

The best form of government is the [benevolent] dictatorship of the sadvipras. The sadvipras will elect a dictatorial board, and that board will elect ministers and a chairperson. The chairperson will be the constitutional head. If the chairperson cannot carry out his or her duties efficiently, the board will replace him or her by electing another chairperson. As a principle, individual dictatorship cannot be accepted.