lauantai 29. joulukuuta 2012

Netajii, Subhash Chandra Bose never die...

Sarkar said: ‘Netaji is the greatest mystery in the Cosmic drama’. Sarkar dedicated his book ‘Problems of the day’ to Netaji 1958: ‘To the great hero Subhash Chandra Bose whom I did love and whom I do love even now’. (

Shortcut from writings of some people in our organization: In summer 1940 M.N. Roy and Subhash came to see Prabhat Sarkar on tiger's grave, near Kalipahar in Jamalpur. (I visited once myself, I think English soldier killed a tiger there, and may be died himself too??? DA).

Sarkar told about their visit several times, but no details. Once He was graceful to reveal the secret. One evening (Guru Purnima in July) Sarkar was having field-walk with Hemchand Nayak, Bihar, officer in the Agriculture dept, and two other persons. Pointing to the Tigers grave Sarkar said: “See Hemchand, it was on this day several years ago that Subhas and M.N. Roy came to see me on this Tigers grave at 7 p.m. I came there around 7.30 p.m. Subhash was wearing his normal Doti and Kurta with a shawl wrapped around. M.N. Roy was wearing Pant and shirt” (1939 July)....". It was strange that they both would come all the way from Calcutta to Jamalpur to have some discussion with an obscure youth who was just past 17 years. Also several other eminent persons came for serious discussions with Sarkar.

Subash resigned from the post of Congress President, while being hailed as the leader of the masses, particularly the youth of India. M.N. Roy, was the founder of Communist movement in India. He was with Lenin in Russia and later moved to Mexico with Trotsky. His original name was Narendra Nath Battacharya. After he got frustrated with Stalin’s style of Communism he returned to India under the assumed name of M.N. Roy to escape the attention of the British. Later he propounded ‘Radical Humanism’, at the time he came in contact with Sarkar, who was a student of Vidyasagar College.

(Sarkar’s younger brother Himanshu remembers Sarkar taking him to see an elderly person one day. That elderly person received Sarkar with respect and had some serious discussion with Him. Sarkar was less than twenty then. After leaving the house Sarkar told Himanshu that it was M.N.Roy, a great intellectual and thinker).

Sarkar said ab Roy's and Bose's visit; “When I reached there they were already discussing something. It was about India’s independence. Subhash was of the opinion that India should be politically free first and then it would gain economic independence. M.N. Roy disagreed and held the view that India should fight for economic freedom and political independence would automatically follow that. They asked me for my opinion”. Saying this Sarkar asked Hemchandji whose stand was correct. Hemchandji said that Subash should be correct. Sarkar said: “No Hemchand, history will prove that M.N. Roy was correct”.

Sarkar explained also them how morality was essential for anyone wanting to serve the society. Without spirituality, morality was not possible and one could become corrupt. Without much argument Subash agreed but M.N. Roy had view that human beings have some innate moralistic tendency and that was sufficient for humans to do service to mankind. Sarkar said that even that moralistic tendency will not stand the test of serious temptation. Only by being a spiritualist one would be able to have a strong moral base.

Finally both wanted to learn meditation. Subash was already practicing spiritual practices from before. After the initiation Sarkar asked Subash to express some personal wish he wanted to be fulfilled. Sarkar said that Subash did not ask anything for himself, but wanted to see India free from British rule. Sarkar said that India would be free, but there should be struggle to achieve that. Subash said that he did not believe that through non-violence India would be free, and the people of India will not fight for independence because of the influence of Gandhiji’s non-violence. Sarkar said that since he was a courageous person he should organize struggle from outside India, if it was not possible from inside the country.
(On July 3, Subhash was arrested by the British, in an effort to halt the rapidly growing influence of his newly formed Forward Bloc, the radical opposition to the Gandhi wing, and open ultimatum that FB had delivered British to quit India.)

Later on another occasion Sarkar said that after initiation He took three promises from Subash. Sarkar said that he had fulfilled two promises out of that and was yet to fulfill the third one. He did not reveal what the three promises were. Tidbits of what Sarkar revealed to Hemchandji that day He had told to different persons. Though Sarkar continued to have link with M.N. Roy, he never practiced meditation seriously. Subash on the other hand took up his spiritual practices very seriously. His relatives and those who were with him during the war period had seen him doing long meditation in jail and even in the middle of war. 

In many of Netaji’s writings there was mention of the importance of spirituality and several of his ideas of that time have similarity to Prout. According to indications given by Sarkar it was possible that Bose met Sarkar few more times and learnt Kapalika sadhana. Sarkar said that at the last time when he did Kapalik Sadhana before leaving home, he failed to complete a mandatory process and that led to some problems for him.
Netajii's visit happened on Guru Purnima day, 1939 in July (some say 1940), when Bose was free last time in India. He was arrested by the British on the 3rd July 1940 when he was about to launch a massive movement against British rule. He was released on 5th Dec 1940, but kept under house arrest. On the 17th Jan 1941 he disappeared. He went by car up to Gomoh (near Bokaro) accompanied by his nephew Shishiir Bose. Sarkar said that He met Subash in Gomoh before he left. Shishiir wrote in his book that someone met Subash in Gomoh station and had long talk with him. In that book he refused to identify that person. From Gomoh Subash took train to Lahore and from there to Afghanistan and onwards Germany.

Subash took the help of Japanese and gathered the Indians living in Malaysia and Singapore and the Indian Prisoners of War in the custody of the Japanese into Indian National Army popularly known as INA with a view to liberate India. Netaji first liberated the Indian territory of Andaman and Nicobar Islands and then N-Eastern part of India; Nagaland and Manipur and advanced towards Tejpur in Assam. His slogan was ‘Delhi Chalo’ – March towards Delhi. Wherever INA entered, the local population rose in revolt against the British and supported the INA. The Congress leaders and Gandhiji opposed Netaji, but India was with Netaji. He had given them hope of liberating India from the British yoke.

But after the surrender of Japan, due to dropping of Atomic Bomb in Hiroshima and Nagasaki, help from Japanese ended suddenly. INA could not alone face the might of the British Empire. So they had to end the fighting, but the patriotic spirit kindled by Netaji was unstoppable and there was revolt in many places including in the (British) Indian Army in Mumbai. The British understood that they cannot hold on to India any longer and decided to free India. (Savitananda says that actually Subhash sent his INA soldiers to intrude to British Indian Army and influence Indian soldiers to stop killing other Indian (INA) soldiers). On 15th August 1947 India became independent. There was a secret agreement between India and the British Govt, that if Subash came back to India he would be handed over to the British as war criminal. The need for that agreement showed that they also believed that Netaji was not dead. The popular sentiment in India then was for Subash, he could have very well become the PM of India. 

After Bose disappeared 1945, followers often questioned Sarkar about Bose, and there were at least 30 times when Sarkar either did demonstrations or spoke about Bose. In many demonstrations Sarkar showed that the revolutionary hero Subhash Chandra Bose was still alive, despite official reports of his death.

On 14th Nov 1954, the second General Darshan of Marga was taking place in the quarter no 339 EF in Rampur colony, Jamalpur. There were about 15-16 disciples of Sarkar, including Pranay, the first General secretary, Chandranathji Comandanat (Bihar Military Police), V.K. Asthanaji  and Nagina Prasad (Customs and Central Excise, Bhagalpur), Dr. Sachinandan Mandal, Rasmay Das etc. After a short talk, Sarkar did demonstration on one disciple and asked the disciple to visit (remote viewing) several places including a planet of Ashvini Star, Mars, Moon and Stalin, and he was asked to narrate what he saw there. Incredible things were told, but here only related to Bose: Sarkar took the disciple to the Himalayas, Tibet, Lhasa and then to one monastery in Ling Popo (Lim Popo?), and to nearby cave. The disciple said that a very radiant looking person was meditating. He verified him Netaji Subhash Chandra Bose. It was one of the most marvelous demonstrations Sarkar ever did. (See more ab Stalin:, and google also ...but Stalin died, proutscandinavia).

This might be the same occasion or different occasion in detail, Dasharath was often the media of demonstrations: During Sunday Darshan, Sarkar told Dasarath to concentrate his mind and start moving toward the eastern horizon... Dasarath started towards east and then according Sarkar's directions more north to Himalayas, through the foothills to the higher ranges of the Tibetan plateau. “Stop there”, Sarkar told, “Where are you now?" Dasarath: "A remote mountain, near Limpopo (Ling po po?) in Tibet." Sarkar: "Now descend and look for a cave in the mountainside. Enter the cave and describe what you see?" Dasarath: I can see the figure of a yogi sitting on an animal skin, performing meditation. His upper body is naked, he has long hair, and there are some cooking utensils nearby.” Sarkar: "Look closer and see if you can recognize him." Dasarath: "It looks like Subhash Chandra Bose. "Sarkar: "Yes, ask him if he would like to come back to India." Dasarath remained silent for a while: "No, he has no wish to come back to India. His only wish now is to dedicate his life to spiritual practices." Sarkar: "Leave him in peace then. He has done enough service for the society. Now he has reached a stage in his life when he should concentrate on sadhana."

Most of the time, Netaji was found in meditative posture inside the cave and a few times outside the cave (same cave or different caves, but always in Tibet). Sarkar has said that nobody could enter the cave without permission of Netaji or Sarkar. Netajii had a long white beard and long thin hair. It was a hilly area and there was a small rivulet flowing nearby.

One of the important demonstrations in 1963: during one General Darshan in Jamalpur jagriti Sarkar asked Dasharath to take his mind to Delhi, to Teen Murti Bhavan, the official residence of Jawahar Lal Nehru, the then PM of India. Sarkar asked Dasharath to see what Nehru was doing. Dasharath said that he was sitting before a table and there was liquor bottle and a knife on the table. Then Sarkar asked Dasharath to go to Tibet and see what Subhash was doing. Dasharath saw that Netaji was meditating inside a cave. Then Sarkar said Nehru was a Sadhu (a mendicant) in his past life and because of his desire to enjoy power he became the PM of India in this life. And now his situation was so pathetic, that he had to drown his worries in alcohol. (After the war with China in 1962 in which India was routed by the Chinese, Nehru was a very depressed person. It was very big defeat and terrible loss of face too). Then He said about Subhash that he could have become the PM of India, but he gave it up for the sake of his spiritual pursuit. Now he was close to reaching Paramapada, the highest goal of life. Sarkar said that both were together in the freedom movement, but Nehru lost his way in pursuit of power, and Netaji took the right guidance of Guru. 

Several times Margiis would ask Sarkar to bring Netaji back (to establish Prout). And once or twice Netaji indicated that he would come, if Sarkar wanted him to come back, but Sarkar refused. He would say that Netaji had completed his duty to the society and now he should not be disturbed from his meditation. It may be that Sarkar thought that Subash had done his part for India and that the future of Indian politics would not be suitable for Subash. So He wanted Subash to spend his life in pursuit of ‘Parampada’. (Time for Prout was not yet, so Subash could have not done more. Also Nehru was obviously happy that Bose disappeared, while he declared that Bose died in plane crash, then he didn't need to worry about him and obviously his connection with Sarkar too, DA)

Ever since his disappearance India was rife with the rumor that Netaji Subash had appeared here, there or somewhere. Nothing was known about what happened during the 9 years after Subash disappearance, but on 14th Nov 1954 Subash was alive when Sarkar for the first time showed him meditating. From -54 up to -70 Sarkar had shown several dozen times Subash doing meditation in a cave in Tibet. During the special ‘Demonstration Year’ 1969 alone many times... Subash’s disappearance has been a mystery to people of India and his coming to see the mystery Sarkar, was no less a mystery. Why he came and what did they talk would also remain a mystery.

In the end of -69 or early -70, while Sarkar was in Ranchi, he finished His Puja and without following the usual formality came out dressed for field-walk about 20 minutes earlier than usual. He didn’t allow the usual VSS vehicle to follow Him. The only persons with Him were bodyguard Vishnu Devji, and another VSS volunteer Tiirat Ganju of Kuti. Sarkar guided himself the driver the whole way and asked at the end to stop the car and switch off also parking light. He asked both men to walk about 15-20 steps behind Him in strict silence. After about 100 meters they saw that a person was standing there, he had long beard. He greeted Sarkar by touching His feet and started walking along His side for nearly half an hour, until Sarkar stopped and continued the conversation. In the end the stranger prostrated before Sarkar. Sarkar blessed him, departed and returned to the car. Only a few days later Sarkar revealed to them that it was Subash. Sarkar said that Subhash was spiritually very advanced and had developed many Siddhis (occult powers) that he could travel anywhere.  

Some time in -70 or early -71 Sarkar went for a field-walk to the Murabadi ground in Ranchi, police parade ground, with Ac. Amitananda, AMIT, Gopalji, VSS security, and two others. After a walk around the parade ground, Sarkar sat on the platform at the base of the flag pole and did not say anything as usually he would, and His gaze was fixed towards the sky. Seeing His seriousness, no one dared to disturb. After 10-15 minutes he suddenly uttered, “Sabash, Subhash, sabhash” ("Bravo, Subhash, bravo"). His mood was very serious, even on the way back He did not say anything. 

Three or four days later, Sarkar asked Amitananda whether he was not curious to know why He had said, "Bravo Subhas." Then he said, “That day Subhas attained nirvikalpa samadhi by his own effort. See, Amitananda, he could have reached the topmost post in the country, i.e., become the Prime Minister, but he gave it all up to reach the highest spiritual goal. What Subhash has done will inspire every human being in the future...” After Amitananda called all the volunteers, and repeated all that Sarkar had said about Subhash.  

After mid -71, Sarkar never showed any demonstration of Subhash. Around -81 or -82, Sarkar was in Lake Garden quarters in Kolkata, when there was news in several papers in India about a Gumnami Baba, claimed to be Subhas Chandra Bose. Some papers also declared that Subhas had a link with the Marga. While that controversy was going on, a few workers were sitting outside Sarkar's room. Among them were Mantreshvaranandaji, Girijanandaji and Sarvatmanandaji. Sarkar suddenly opened the door and said, “Subhas is not alive anymore.” When and where Subhash had left his body was never known. 

In the history of India, nobody, after Lord Buddha, gave up so much in pursuit of a spiritual goal as Netaji did. In the world of humans hungry for power and recognition, name and fame, Netaji will ever remain as a beacon-light inspiring everyone with the spirit of renunciation. He gave up the unreal in the pursuit of the Real. 

If Sarkar had wanted, He would just have needed to give a signal to Netaji, and Netaji would have come out in the open and propagate Sarkar's ideology. His Mission would have got established long ago. Just as He kept His dear disciple hidden, He kept His own omnipotent, omnipresent, omniscient personality hidden from the world. He put the Mission through all kinds of severe tests and still continues to do so. He who built the Mission, He who gave the ideology, is in full control of its future too.

Update, found more material with different view: In the 60`s there was a demonstration by Sarkar at His ashram in Bihar. Sarkar called one devotee to come forward...He then touched the trikuti of the Volunteer and asked him to take his mind towards Tibetan Himalayas...and to one cave. Sarkar said; ``enter the cave ! ``. When the V entered the cave he shouted; ``NETAJI SUBHASH CHANDRA BOSE `. All were looking at each other in amaze!!
Then V said `` the cave is luminous bright that comes from the body of Netaji. Then Sarkar said;``enter his mind ``...V entered and said ``He is repeating his Ishta Mantra ! Sarkar said:`yes , he has reached the highers state of mind and soon will be liberated !``. Then Sarkar told to the V ``ask Subhash when he is coming back?... but then Baba said ``stop! stop!... Dont disturb him now....

Then Sarkar revealed the history of His connection with Netaji... Sarkar said he has a maternal relation with Netaji subhash Bose. Netaji was his mother`s cousin. In 1940 Subhash came with his friend Roy (humanist freedom fighter, who went to Mexico to establish communism but later denounced it and went to Sarkar for guidance). Subhash and later Roy took tantric initiatiation.

Subhash went to Germany and Japan to get help but both used him for their game and often did not send help when needed, but Netaji never gave up. He always reorganized his attacks. He spoke on radio frequently to all Indians...soon he gathered a large battalions and was winning the battle from the north east of India. There were big INA troops from Singapore, Malaysia, Thailand and Burma to back him up... As Subhash was winning and many Indians turned against the British, the English generals started to be frightened and also they were loosing to the Germans in Europe and needed to bring back the soldiers from India. A text message was sent to Churchil for immediate action to save the remaining British Soldiers in India. So Winston made pact with Gandhi to free India as long as Gandhi protects the British Soldiers against Netaji, and Gandhi suppose to capture Subhash. As reward England would declare `freedom` to India in the name of Gandhiji. Gandhiji accepted the deal !!! So freedom was given to India with the fear of NETAJI and not because of freedom fight of Gandhi!.....
(What happened to Netaji ? why the movement of his armies from Burma was stopped ?) how he ended up in Tibetan hill.)
Gandhi's tribute to Bose: “The greatest and the lasting act of Netaji was that he abolished all distinctions of caste and class. He was Indian first and last. What is more, he fired all under him with the same zeal so that they forgot in his presence all distinctions and acted as one man.”  

Mahajati Sadan (a hall in Kolkata) Subhash was felicited by Tagore. Tagore said (in Bengali): " I am sick. But in this time of trial I could not remain silent. I saw you in your earlier days as a rising Sun. Today the Sun is the middle of the sky radiating brilliantly.....I welcome you as the leader of the Nation...".Rabindra Nath Tagore was the first person to name Subhash Chandra Bose as NETA JI.
Tagore thought that it was the appropriate time to entrust the nationalist cause to a younger leader who could stand on his own feet, had an appreciation for rational thought processes and science and was well versed in international relations.

Imposters of Netaji: Netaji Subash Chandra Bose – Mystery Revealed » Section 6 Apr 2012 – And Saradananda:

Subhash Chandra Bose speeches: Why INA Withdrew, On Aug 13, 1944...We have also learnt our defects. Transport and supply were defective owing to the difficult terrain. We had no frontline propaganda. Though we had prepared personnel for this, we could not use them owing to lack of transport. Henceforth, each unit of the INA will have a propaganda unitattached to it. We wanted loudspeakers but the Japanese failed to supply them to us. We are now making our own...

Aug 17 45: I am more aggrieved than you by the fact that your sufferings and sacrifices have not yielded immediate results... The future will bless you and will speak with pride of your sacrifices at the altar of Indian independence and of your solid achievements. At this unprecedented juncture in our history I have a word for you. Do not be disheartened by our temporary defeat; be cheerful and optimistic. Above all, never lose your faith in the destiny of India. There is no power on earth which can keep India in bondage. India will be free and, that too, soon. JAl-HIND!

...Remember that the greatest crime is to compromise with injustice and wrong... A true soldier needs both military and spiritual training.

Sarkar in his books: During the Second World War the Allied forces mercilessly killed hundreds of thousands of absolutely innocent men, women and children in Hiroshima and Nagasaki by dropping atom bombs on them…Under what right did they dare hang Prime Minister Tojo? (as war criminal). These questions will crop up repeatedly in the minds of enlightened people. This black history can never be suppressed by mouthing hollow, high-sounding slogans and flying white pigeons of peace.

While it is undeniable that Mahatma Gandhi awakened mass consciousness, he did not channelize this awakened mass consciousness along the path of struggle. Rather, the so-called originality of all his principles and policies was directed into a negative and passive movement which was averse to struggle.

On the other hand, the style of functioning of Subhash Chandra Bose was just the opposite. He wanted to make the best utilization of the available opportunities. To state it more clearly, he wanted to snatch away Independence by making his adversaries ineffective – he wanted to strike at the enemy while the iron was hot.

You perhaps know that the great hero of Indian independence, Subhash [Chandra Bose], was an ardent follower of the Tantric cult.

The cry, “Peace! Peace!” has become a craze in the world today. Can anything be achieved by such cries? There is no way to establish peace except to fight against the very factors which disturb peace. This quote is from Sarkar’s book (Problems of today) dedicated to Bose.
Indian Acarya Sujit Kumar tells, that Subhash Chandra Bose and M N Roy were close friends of Sarkar. When they had disagreement about things, they would seek Sarkar's advice for solution. M N was communist, but he abandoned his belief due to long conversations with Sarkar and developed a new philosophy called 'Radical Humanism'. Subhash was inspired by Sarkar's spiritual views, took initiation and became Sarkar's disciple. M N Roy was working underground most of the time as British government was hunting for him, so not many people knew about his life. M N Roy's wife was Russian, whom he married probably during his stay in Russia.

Earlier M N Roy even went to America and Mexico, to avoid arrest and meet revolutionary people active in struggle for freedom of India. He came across communist books in Mexico and became so inspired by those ideas that started an organization based on communism. Same time Lenin happen to sent his comrade to Mexico to propagate communism. The comrade sent message to Lenin, that some Indian already started communist organization in Mexico. Lenin was surprised and called M N Roy to Moscow. Lenin and M N Roy developed a close bond of friendship. Thus M N Roy became the right hand man of Lenin and played major role in spreading communism in China and India.

Later when he came in contact with Sarkar he understood the defects of communism and propounded 'Radical Democratic Party'; Sarkar started Renaissance Universal; contemporary Socio-Political teachings, and M N Roy and Subhash often participated either in Calcutta or on tigers grave in Jamalpur. They had also long walks on Kali Hillock.

Once Subhash was hiding in a house in Calcutta as the police was chasing him. He used to practice nightly Kapalika meditation in the court yard of the house. One has to sit on top of esoteric spiritual symbol yantra drawn on the ground. But one night he didn't rub it off, thinking of using it also next night, which was against the discipline of Kapalika Sadhana. The house was suddenly raided early in the morning. Subhash escaped, but the police was walking with shoes on top of the yantra symbol on the ground. That brought bad luck to Subhash. The yantra is powerful symbol and violation of its dignity invites serious consequences. Subhash lost some of his power on struggle to free India.

Sarkar told that in Singapore Subhash was almost captured by British forces, but another Sarkar's disciple Kalikananda helped Subhash. Sarkar tells; 'The INA troops were advancing towards Burma and had to suffer defeat at the hands of the British Army and many INA soldiers were captured. The only aim of British forces was to capture Subhash, who aborted their designs by his sharp intellect and plan to escape in an airplane, which was extremely hazardous. ' The plane that Subhash suppose to board, got crashed, which the British believed to be end of Subhash's life. But actually Subhash boarded another plane which flew to Siberia. He was hiding there until Sarkar requested him mentally to leave the freedom struggle and concentrate rest of his life for spiritual practices. He moved to secret cave in Tibet and Sarkar helped him mentally in the process. After years of intense sadhana Subhash attained the highest goal of sadhana in April1983. At 9 PM Sarkar told to Acarya Kumar and others present; “It is matter of great honor that Subhash has got salvation today by dint of vigorous intuitional practise.”
Psychic ab Netajii;; He was a great man of high integrity. He truly wanted the best for his country, but he was hated by other countries for it, because Netaji could lead an army, and people would follow him (fear and jelousy). He was injured (limping away from bombs blasting), but he escaped. He was hoping to heal and return even stronger, but the injuries made it very difficult for him. He did live to an older age, and passed away peacefully (he was somewhere on a mountain and was protected by monks - or some religious group of people).
Some articles; Bose was in Russia after August 1945. Beginning 1960s rumours, whispers and claims became rife in India that Netaji was alive in India as a holy man. I have reasons to believe that the possibility of Bose being in India was indeed very real. In my book I have reproduced over 200 images from rare documents. Of these some 90 are from still secret Government of India records. Russian diplomats in different countries were speaking about Bose's presence in their country. And Explains details of his life until 1983?;

Netaji's Driver Nizamuddin; "How can it be possible when I had dropped him by the car on the banks of Sitangpur river near the boarder of Burma and Thailand about three-four months after the incident of plane crash?"

Radical Humanism and M.N.Roy; Roy was disillusioned by the communism and capitalism.

Didi Annapurna

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